Tag Archives: Isaiah

The Power of God

“Thus says the LORD, who makes a way in the sea, a path in the mighty waters, who brings forth chariot and horse, army and warrior;
they lie down, they cannot rise, they are extinguished, quenched like a wick.”

Isaiah 43:16-17

As a History teacher, I often find myself taking groups of school children to scenes of great conflict.  There are two trips which to me emphasise the enormity of the conflicts of the twentieth century.

I used to take Year 7s to the D-Day Landing beaches in Normany to see for themselves the location of one of the most important and significant invasions of recent years.  I’m always amazed at the scale of the ‘Mulberry Harbours’ that were constructed by the Allies and floated across to France to enable them to launch an invasion in an area where there were no natural harbours.

Every year I take Year 9 students to the battlefields of the First World War.  I’m always gobsmacked by the extent of the trenches we see in northern France and Belgium, and the level of needless slaughter that took place in what are essentially little more than boggy ditches.

I am therefore struck by this passage in Isaiah in which we can see the extent of God’s power.  Whilst the First World War raged on for four tears, God can bring down an army at a stroke.  He can lie an army down so that they cannot get up again.  He can finish them off like the spent wick of a candle.

Similarly, whilst in order to invade Europe at the end of the Second World War, the British had to spend many months and an astonishingly large amount of money creating the facilities that would enable them to mount an invasion from the water, God can make a way in the sea, he can part the waters – just like he parted the Red Sea for Moses.  It makes sense that he can, though – after all, he created the water and the land!

In our current Mark Marathon passage, Jesus demonstrates that he, too, can make “a path in the mighty waters.”  Whilst the disciples were rowing flat out against the wind and the waves to try and make any progress across the sea, Jesus calmly steps out onto the water and walks across it.  Surely Jesus demonstrates right there that he is the Son of God.  How else would he be able to walk across the water?

Often we treat God as if he is a close friend.  In a way, that is entirely correct – he is, after all, our heavenly father.  Just in the same way that we should also respect our fathers, though, we must also respect God our Father.  After all, just remember the extraordinary power that he has!

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The Good Shepherd

He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.

Isaiah 40:11

I’m fortunate enough to have shares in a small bit of land in the countryside.  Most of the land is simply left as grass, although a few years ago we planted a new wood of around 900 trees which I’m watching slowly grow.  On one small corner of the land, however, we hire a plot out to someone we know affectionately as “the sheep lady.”  Would you believe it, she keeps a group of sheep on this bit of land.  It’s well fenced, but sometimes people who shouldn’t be in the field walk their dogs across it.  Earlier this year, one of the sheep was attacked and killed by a dog.  These days, in England at least, we don’t really have shepherds anymore.  If we did, perhaps the sheep in our field might have been safer, as the shepherd would surely have protected them from the dog.

In our current Mark Marathon passage, Jesus encounters a crowd “like sheep without a shepherd.”  Being the kind of guy he is, he stops to teach them, even though he is tired.  He even whips them up a bit of a feast.  He recognizes that the crowd did looking after, and he provides food for them – spiritual food in the form of teaching, but also bread and fish to sustain them.

There are lots of instances in the Bible of Jesus or God being described as shepherds.  Today’s verse is just one, and seems to perfectly describe Jesus.  We’re told that he tends his flock like a shepherd.  He wouldn’t let any dogs, literal or metaphorical, threaten the well being of those in his care.  He gathers those that need special help in his arms and holds them close.  He will gently lead others along the right path.

Sometimes we all have tough, difficult days.  It’s nice to know that God is watching over his flock, caring for us all like a good and kind shepherd.  Just thinking that I feel the stresses of a busy day lifted off my shoulders.  I pray that you too will draw comfort from the Good Shepherd, Jesus Christ, and know that he cares for you.

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Death’s Time

By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken.

Isaiah 53:8

I consider myself very fortunate, because I’ve managed to build up a great crowd of friends over the years – from school, universities, work, holidays, neighbours etc.  I do struggle sometimes to be in contact with them all as much as I’d like, however.  One recent technology that has made it easier to stay in touch, though, is Facebook.  It’s so easy to see what friends are up to, send them an occasional message, or even just to “like” their status to show that you’re thinking of them.

Facebook has got a bit cluttered of late with various applications and adverts, however.  One application that seems to be doing the rounds at the moment is called ‘Death’s Time,’ and it supposedly tells you how and when you’re going to die.  I assume it’s not meant to be taken seriously, however, as it recently told a friend that he was going to die on April 21st 2044 at 11:47pm, at the age of 68, when he would be decapitated by a helicopter blade!  It subsequently updated its predication to say that he would, in fact, survive until February 27th 2058, when, at the age of 82, he would die of heat stroke at an American football practice – at 5:13 in the morning!

What would it be like if you actually did know how and when you were going to die?  What if you knew that you were going to die at a young age, by being crucified, one of the most degrading and painful ways of killing the world has ever devised?  In our current Mark Marathon passage, fairly near to the beginning of Jesus’ ministry, Jesus hints that he will be taken away from his friends when he says that “the days will come when the bridegroom is taken away from them.”  I wonder how Jesus felt about this.

Our verse today foretells Jesus’ death.  It states that he will be taken away by oppression and judgement – and we see exactly that happen when he is sentenced to death by a corrupt regime.  The people who killed Jesus had no idea what they were doing – they certainly weren’t thinking of his descendents.  Speaking through Isaiah, God also says that Jesus was stricken for the trangression of his people – that’s you and me.  Jesus was killed in order that you and I might live.  How many other people do you know who have done that for you?

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Getting Ready for the Messiah

A voice cries: ‘In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill shall be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.’

Isaiah 40:3-5

Gunbarrel-Highway-26-Jun-2007When I was growing up, my grandparents lived quite a long way from us, and we would not see them all that often.  Sometimes, however, they would pop down and see us.  Before they arrived, we used to have a huge cleaning session, ensuring that the entire house was spotless.  My room was often rather messy (and, to be fair, still is!), and my mum would stand over me whilst I put everything away, threw away any rubbish, hoovered and polished.  By the time my grandparents arrived, the house was absolutely pristine.

When we’re expecting guests, it’s quite usual to clean and tidy so that all is presentable and respectable; not only do we want to make the effort, but we don’t really want our friends and family to know the conditions we often find ourselves living in!

If we go to so much trouble for friends and family, how much more of an effort would we make if God himself was coming to visit us?  What about if our guest was an all-knowing God, who wasn’t just concerned at the state of our homes, but also the state of our lives?  What if he could see into our hearts and minds, and know what was really happening inside us?

Mark quotes these verses from Isaiah at the beginning of his gospel, and applies them to John the Baptist, who preceded Jesus’ ministry.  John clearly understands who Jesus is, and urges people to ask for forgiveness and be baptised to show that they have repented.  In Isaiah, the call goes out to those in the wilderness, and Mark tells us that John, too, appeared in the wilderness. Just as a wilderness develops when there is an absence of life-giving rain, this spiritual wilderness has developed because people have turned from God, and pursued their own paths.  John warns them to make preparations, though, because the Messiah will soon be upon them.

Have you been living in a dry wilderness?  Jesus is here to offer you refreshment and nourishment.  Turn to him now in prayer and ask for forgiveness, and soak yourself in his word with us.

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Born of a Virgin?

It seems that one of the most common doubts Christians have about the identity of Jesus is over his birth – was he really born of a virgin? This question has been a bone of contention for many years now, but hit the headlines again recently when a survey of five hundred Church of England clergy by the Sunday Telegraph revealed that twenty-seven percent did not believe in the virgin birth (Sunday Telegraph, 22nd December 2002). Does it really matter whether Jesus was born of a virgin or not? After all, as one of the clerics who took part in the survey said, ‘it was [Jesus’] adult life that was extraordinary.’

This article will look at our sources of information on Jesus’ birth, and will then look at what happens if you take away the virgin birth from the doctrines of Christianity.

Two Gospels tell of Jesus’ birth. Luke’s Gospel has more detail, and so we shall start there.

The first we hear of Jesus’ birth in Luke’s Gospel is in 1:31, when the angel Gabriel appears to Mary and tells her, ‘you will be with child and give birth to a son, and you are to give him the name Jesus.’ Mary is understandably quite confused, as she is a virgin, as she tells the angel, ‘How will this be… since I am a virgin?’ Gabriel tells her that ‘The Holy Spirit will come upon you and overshadow you. So the holy one to be born will be called the Son of God.’

Matthew’s Gospel account of the birth of Jesus agrees exactly with that of Luke, although he provides less detail. Matthew tells us in 1:18 that, ‘This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.’ Right from the start, Matthew makes it clear that Jesus was born of God. He confirms this when he reports what Gabriel told Joseph – ‘do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit’ (Matthew 1:20). He then reports that, ‘All this took place to fulfil what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel” – which means, “God with us.”’ (Matthew 1:22-23). This quote is taken from the book of Isaiah, to which we shall return shortly.

The question of whether Jesus was born of a virgin, then, is simply not debateable on the basis of this evidence. Both Matthew and Luke make it absolutely clear that Mary was a virgin when she gave birth.

Most Christians take the Bible as their authority when it comes to their belief. We are right to do so, since 2 Timothy states that, “all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17). Yet, despite the fact that God is the source of the Bible, many feel perfectly at liberty to question this particular piece of Scripture. Why? It seems to me that people, when questioning the virgin birth, are questioning God’s ability to produce a child without humans performing a sexual act. Surely this is not outside the power of God, though, since he is the sovereign creator of the universe. He created everything, so why not one baby?!? He created human life in the first place. He created Adam from mud! To question this particular piece of scripture leaves the rest of the book, and indeed, the whole Bible, open to question. After all, if Matthew and Luke invented this particular story, their scripture obviously wasn’t “God-breathed,” which rips apart the statement made by Paul to Timothy mentioned above. And if Matthew and Luke, writing on their own, without God’s influence, chose to lie to us in this instance, how can we believe what they’ve said in the rest of their gospels? We might as well bin the whole lot. And without scripture, there is no Christian faith, so we might as well find something more worthwhile to do on our Sunday mornings, squander all our money, and give in to our evil human desires.

In addition to this, if you were writing the biography of, say, Tony Blair, and you couldn’t find anything out about his birth, would you really be likely to invent something as ridiculous as a virgin birth? After all, a virgin birth is totally unbelievable. No-one in their right mind would believe you, since it is a well-known fact that virgins do not give birth. Even in first century Palestine, people knew this. So if you were going to try and invent a story about Jesus’ origins, would you pick something as ridiculous a virgin birth, leaving your story open to mockery? I think not!

As mentioned previously, Matthew quotes from the book of Isaiah when he writes of the birth of Jesus. The verse, in context, reads, ‘Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: the virgin will be with child and will give birth to a son, and will call him Immanuel.”’ (Isaiah 7:13-14).

Isaiah is a very difficult book to read, and there is much debate regarding these particular verses. In fact, the Reverend Dr. Keith Archer, who took part in the Sunday Telegraph survey, stated that the virgin birth “is not particularly important because it is a debateable translation of a Hebrew prophecy which first appeared in Isaiah.”

I decided to seek out what other interpretations of this verse there are, and found the following suggestions in Gaebelein’s “Expositor’s Bible Commentary:”

The mother is royal, perhaps the queen, and so the child is a royal prince, perhaps Hezekiah;

The mother is Isaiah’s wife, and so the child is one of his sons;

The prophecy does not refer to a specific mother and child, but to mothers in Judah generally, who will give their offspring names symbolising hope in God;

The mother is the Virgin Mary and the child Jesus Christ;

The mother is a royal contemporary of the prophet, whose child’s name would symbolize the presence of God with his people and who would foreshadow the Messiah in whom God would be incarnate.

Grogan, who authored the section on Isaiah weighs up the evidence, and decides that suggestion five is the most likely – the passage refers to someone known by Isaiah, who was currently a virgin, but would not be when she gave birth, who would foreshadow the coming of Jesus.

The fact that Jesus was born of a virgin, therefore, is foretold in the Old Testament, in the same way as the coming of Jesus, and so many other aspects of his life were. To question the virgin birth is to question all of these prophecies. Since these prophecies, according to main-stream, Bible-believing Christians, come from God, as does the rest of the Bible, we once again find ourselves saying that the Bible cannot be trusted, which leads us to exactly the same position we found ourselves in when questioning the New Testament – preparing to throw our Bibles into the nearest bin, and declaring Christianity to be a load of nonsense.

The virgin birth is one of the central tenets of Christianity. Whilst it is sensible to question one’s faith, questioning the Bible, and its authority as the word of God, leads to problems which serve to undermine the whole of the Christian faith.

Maybe I’m naive, but if both the Old and New Testaments tell me that Mary was a virgin when she gave birth to Jesus, I believe them. I don’t see the virgin birth as something which Christians can choose to accept or reject, but as a fundamental cornerstone of our faith.

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